With all due concern for the dangers of overgeneralization, the fun damental postulate derived from this model is that the world view of the Indo European Greek, Roman, and Germanic religions was essentially folk centered and world accepting, whereas the world view of the East ern mystery religions and early Christianity was essentially soteriological and eschatological, hence world rejecting. Equally significant, and related to this distinction, is the assertion that the social structure of the Germanic peoples at the time of their encounter with Christianity reflected a high level of group solidarity, while the urban social environment in which early Christianity flourished was one in which alienation and normlessness or anomie prevailed. It is therefore emphasized that a primary appeal

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